Culture Japanese Woman

The letters of Mary Kimoto Tomita tell the story of a young American woman of Japanese descent who along with over ten thousand other Japanese Americans was stranded in Japan during World War II. After growing up on a small farm in central California and completing junior college, Mary traveled to Japan in June 1939 to study the Japanese language and culture and to visit relatives. When the Japanese attacked Pearl Harbor, Mary was on a Japanese ship bound for the United States; the ship turned around and returned to Japan, where Mary remained for the next five years. Mary's letters to her two closest friends, Miye Yamasaki, her childhood friend in California, and Kay Oka, another young Japanese American stranded in Japan, chronicle Mary's turbulent life from her arrival in Japan through her experiences as a civilian employee of U.S. forces in the first years of the American occupation. Mary's wartime letters and journal were destroyed in the Tokyo air raids, but shortly after she returned to the United States in January 1947, Mary wrote a memoir that reconstructed her wartime experiences; selections are included here to cover the war years.

A Japanese woman living in California attempts parent-child suicide, an ancient Japanese custom called "oyako-shinju, " in order to rid herself of shame upon learning that her husband has a mistress. She survives, but her two children are drowned in the attempt. Since her attempt was made in accordance with the standards of Japanese culture, should she be tried by the standards and laws of the United States? Are there universally valid moral principles that dictate what is right? Or are moral judgments culturally relative, ultimately dictated by conventions and practices that vary among societies? In "Practices and Principles, Mark Tunick takes up the debate between universalists and relativists, and, in political philosophy, between communitarians and liberals, each of which has roots in an earlier debate between Kant and Hegel. Tunick focuses on three case studies: promises, contract law, and the Fourth Amendment issue of privacy. In his analysis, he rejects both uncritical deference to social practice and draconian adherence to principles when making legal and ethical judgments. He argues that we do not always need to choose between abstract principles and social practices. Sometimes we appeal to both; sometimes we need to appeal to shared social norms; and sometimes, where there is no ethical community, we can appeal only to principles. Ultimately, Tunick rejects simplified arguments that force us to choose between either practices "or principles, universalism "or relativism, and liberalism "or communitarianism.

Japanese management culture - The culture of Japanese management so famous in the West is generally limited to Japan's large corporations. These flagships of the Japanese economy provide their workers with excellent salaries and working conditions and secure employment.

Japanese miniaturization culture - In Japan, some people claim that an extensive miniaturization culture has arisen. For example, a foldable umbrella whose size is just a quarter the size of a usual umbrella has been developed, not to mention miniaturization in cellular telephony and other innovations such as "capsule hotels".

Japanese mobile phone culture - In Japan, mobile phones have become ubiquitous. In Japanese, mobile phones are called keitai denwa (携帯電話), literally "portable telephones," and are often known simply as keitai.

Zettai ryoiki - Zettai ryōiki(絶対領域) is a Japanese term describing the part of the thigh that is exposed between the bottom of a woman's miniskirt and the top of her socks (usually knee-socks) or stockings. It is typically used by Japanese nerds who congregate in the Akihabara area of Tokyo, however has recently spread beyond this small sub-culture into wider use.

culturejapanesewoman

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